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Philosophy (219 items)

Collection of Five (5) Manuscript Letters from Greek-American Philosopher, Raphael Demos

8. [Aiken, Henry David] Demos, Raphael.

Collection of Five (5) Manuscript Letters from Greek-American Philosopher, Raphael Demos to Philosopher Henry David Aiken. Besides very few personal matters (Aiken rented a Lice-infested house from Demos), the letters are lengthy and full of content regarding philosophical questions. Demos thanks Aiken for his “thoughtful comments about my article on ‘Society and the Individual’ and Demos reflects on Aiken: “Now as to your point that goodwill is addressed to me which is capable of joys and sorrows and not just an angel – I will distinguish between respect and goodwill. Angels, because rational, have intrinsic worth, and so claim respect certainly. Value and respectability don’t imply capacity for feeling. But goodwill does imply that the recipient is a striving, failing, succeeding, up-ended individual, who has sorrows & grip – not just an angelic being. While the Greek identify man with his rationality, it is noticeable that common sense proceeds otherwise; when the Radcliffe girls say their Professor is so human, they don’t mean he is intellectual, they mean the opposite – that he has non-rational impulses and feelings…..” / The collection of letters originates from the personal collection of Henry Aiken and also comes with a scathing letter from American Philosopher Arthur Edward Murphy in which Murphy writes to Aiken about Raphael Demos and does not hold back in his evaluation of Demos and his Philosophy: “I just saw your remarks re Demos in the Journal. Very well done ! I think Demos is not very bright, however, and it is perhaps better not to give him too much publicity. I don’t think he will convert any one except for those already suffering from dithers & blithers. And it is a waste to refute him. Intelligent people don’t have to be convinced. And bigots like R.D. can’t be convinced. Strictly speaking, before Demos creates an obligation in others… he ought to say in plain unemotional prose what he means by such concepts as ‘God’ & ‘evidence’. It is perfectly possible that if we knew how he uses these terms, we would agree that what he says is trivially true. This discussion is presumably in the domain of logic. But discussion on that domain when one of the parties refuses to make explicit the rules of his game can never terminate in illumination. Nevertheless, I think you handled him neatly & have done yourself no harm as general opinion is concerned. He is a perfect horrible example of retrogression. Ugh ! A perfectly low grade person morally & intellectually nonregarding as a seer & defender of orthodoxy…… Have you seen Lazerowitz’s [Morris Lazerowitz] paper in Mind on Universals. It is highly provocative. I would like to discuss it with you….”.

Westport Point (Massachusetts), c.1944 – 1967. Octavo. 13 pages of letters by Raphael Demos to Aiken / [Plus:] 1 page of a manuscript letter by Arthur Edward Murphy to Aiken about Demos. Very good condition with only minor signs of wear. Original Letters or anything published by Raphael Demos or Arthur Edward Murphy, are very rare !

EUR 7.800,-- 

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Typed Letter signed from american philosopher John Wild to Philosopher Henry David Aiken

9. [Maluf, Brother Francis] Wild, John / Aiken, Henry D.

Typed Letter signed from american philosopher John Wild to Philosopher Henry David Aiken, informing Aiken: “I missed you especially two weeks ago when I attempted to defend a realistic view of ethics in terms of the concept of natural law. I am not sure, but I think you might have been in agreement with some of the points I tried to make as over against Lewis’ Kantian subjectivism and Demos’ [Raphael Demos] extreme Platonism….”. Besides some further niceties, John Wild talks in this letter intensely about Christian Arab Philosopher Francis Maluf, from Mashrah, Lebanon, who could be in John Wild’s mind the perfect “section man for your Phil A course”. Wild continues to praise the syrian, Maluf, who had been “teaching Mathematics and Physics in a war job out of Worcester and who has been keeping up his interest in philosophy by attenting courses around here, organizing discussion groups and other intellectual activities which amaze me by their versatility and intensity”. John Wild continues: “He has been offered a permanent job at the University of Beirut in Syria to teach Philosophy there (he is a friend of Malik’s) but if possible wants to stay around here for another year to study and learn before he goes back.” [Maluf had converted to catholicism in 1940 and was later known as Brother Francis Maluf.

Cambridge, April 15th, 1945. Octavo. 2 pages. Softcover. Very good condition with only minor signs of wear. Original two-page-letter with original envelope.

EUR 480,-- 

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