Complete Catalog (8228 items)

Collection of Five (5) Manuscript Letters from Greek-American Philosopher, Raphael Demos

201. [Aiken, Henry David] Demos, Raphael.

Collection of Five (5) Manuscript Letters from Greek-American Philosopher, Raphael Demos to Philosopher Henry David Aiken. Besides very few personal matters (Aiken rented a Lice-infested house from Demos), the letters are lengthy and full of content regarding philosophical questions. Demos thanks Aiken for his “thoughtful comments about my article on ‘Society and the Individual’ and Demos reflects on Aiken: “Now as to your point that goodwill is addressed to me which is capable of joys and sorrows and not just an angel – I will distinguish between respect and goodwill. Angels, because rational, have intrinsic worth, and so claim respect certainly. Value and respectability don’t imply capacity for feeling. But goodwill does imply that the recipient is a striving, failing, succeeding, up-ended individual, who has sorrows & grip – not just an angelic being. While the Greek identify man with his rationality, it is noticeable that common sense proceeds otherwise; when the Radcliffe girls say their Professor is so human, they don’t mean he is intellectual, they mean the opposite – that he has non-rational impulses and feelings…..” / The collection of letters originates from the personal collection of Henry Aiken and also comes with a scathing letter from American Philosopher Arthur Edward Murphy in which Murphy writes to Aiken about Raphael Demos and does not hold back in his evaluation of Demos and his Philosophy: “I just saw your remarks re Demos in the Journal. Very well done ! I think Demos is not very bright, however, and it is perhaps better not to give him too much publicity. I don’t think he will convert any one except for those already suffering from dithers & blithers. And it is a waste to refute him. Intelligent people don’t have to be convinced. And bigots like R.D. can’t be convinced. Strictly speaking, before Demos creates an obligation in others… he ought to say in plain unemotional prose what he means by such concepts as ‘God’ & ‘evidence’. It is perfectly possible that if we knew how he uses these terms, we would agree that what he says is trivially true. This discussion is presumably in the domain of logic. But discussion on that domain when one of the parties refuses to make explicit the rules of his game can never terminate in illumination. Nevertheless, I think you handled him neatly & have done yourself no harm as general opinion is concerned. He is a perfect horrible example of retrogression. Ugh ! A perfectly low grade person morally & intellectually nonregarding as a seer & defender of orthodoxy…… Have you seen Lazerowitz’s [Morris Lazerowitz] paper in Mind on Universals. It is highly provocative. I would like to discuss it with you….”.

Westport Point (Massachusetts), c.1944 – 1967. Octavo. 13 pages of letters by Raphael Demos to Aiken / [Plus:] 1 page of a manuscript letter by Arthur Edward Murphy to Aiken about Demos. Very good condition with only minor signs of wear. Original Letters or anything published by Raphael Demos or Arthur Edward Murphy, are very rare !

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Henry David Aiken, Collection of manuscript material, offprints, association-copies

202. Aiken, Henry David / John Rawls / Donald Davidson / Rudolf Carnap / Roderick M. Chisholm / Nelson Goodman / Raphael Demos and others.

Collection of manuscript material, offprints, association-copies and books from the library and personal collection of Professor Henry David Aiken, American Philosopher, specialist on Analytic Philosophy, Aesthetics, Ethics and Education at the Universities of Columbia, Harvard, Michigan and Brandeis. The collection reflects Aiken’s deep connections to the important postwar-period of great thinkers at American Universities like Harvard and Brandeis. Aiken was friends with John Rawls, Raphael Demos, Daniel Bell, Arnold Kaufman, Stephen Toulmin, Israel Scheffler. Aiken’s “Beloved teacher” and mentor was Ralph Barton Perry (see his dedication in “Predicament of the University”). More importantly, Aiken was accepted as scholar and friend around important thinkers like Willard Van Orman Quine, Alfred North Whitehead, Robert Nozick and John Rawls. The collection includes first edition offprints from nearly all of these mentioned, including the rare first appearance of John Rawls’ “Justice as Fairness” in its original wrappers-issue from 1957 [See on our website images under “Libraries & Collections”]. The collection also includes materials previously inscribed and gifted to fellow philosophers in Aiken’s circle of friends, now reunited with this Archive. [Please enquire for access to excellent photographs and descriptions to each title, included in this collection]. The collection includes for example the Proof of Aiken’s publication “The Predicament of the University” [Working-Title: “The Future of the University”] – This title is of great interest alone, with Aiken’s annotations. Also included is the first edition of Aiken’s personal copy of his Thesis for the Degree of Bachelor of Arts: “Hegel’s Philosophy of Fine Art – A Study with special reference to the Theory of Tragedy”. Among the collection are roughly 200 offprints, often with dedications and inscriptions to colleagues. [Each title is listed in detail, with images, on our website under “Libraries & Collections” (click on “Henry D. Aiken Collection”).

Harvard / Brandeis / Cambridge (Mass.) etc., c. 1935 – 1975. Octavo & Quarto. More than 2000 pages. Original Softcover / Stapled. Very good condition with only minor signs of wear.

EUR 7.500,-- 

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Hans Jonas / Henry David Aiken, Typed letter, signed by German-born, American Jewish philosopher Hans Jonas

203. Aiken, Henry David / [Hans Jonas] / Quine, W.V.O.

Typed letter, signed by German-born, American Jewish philosopher Hans Jonas, loosely inserted in Henry David Aiken’s pamphlet “God and Evil: A Study of Some Relations Between Faith and Morals”. The Essay by Aiken is inscribed and signed by Aiken in a sarcastic manner: “To God, from one of his congregation – Shem”. In the letter, Jonas reflects on two pages on an evening with Henry David Aiken and his then wife Lillian Woodworth. In his letter to Aiken, Hans Jonas reports back to Aiken after reading his essay [″God and Evil”] and calls it “a beautiful piece of work – in style and content worthy of your “master” who wrote on natural theology….”. Jonas goes on encouraging Aiken: “you are also dead wrong n not publishing a collection of your essays in ethical theory. If your pal Quine can do it “from a logical point of you [sic]”, so can you “from a moral point of view”. Jonas also mentions “that it is worth writing about the ancient problem opf a theodicy in a contemporary context”. [The Essay is n Offprint from Ethics, An International Journal of Social, Political and Legal Philosophy, Volume LXVIII, No. 2].

New York / Washington, DC, 1958. 16,8 x 24 cm. 21 pages (pages 77-97 of the Journal) plus two page-letter (on one leaf), signed by Hans Jonas Original Offprint / Original TLS (Typed letter signed). Very good+ condition. Stapled. Only minimal signs of staining. The letter also discusses a Reference for one “Ed Sayles” and Jonas suggest that Aiken writes “casual but fairly strong” to Howard R. Bartlett, professor of history and head of the Department of Humanities at MIT.

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Small Archive of personal correspondence between irish-american writer John Montague and irish artist Louis Le Brocquy plus many and related items

211. Le Brocquy, Louis / Montague, John / [Dupin, Jacques] / [Samuel Beckett].

Small Archive of personal correspondence between irish-american writer John Montague and irish artist Louis Le Brocquy plus many related items. The correspondence also includes John Montague touching on Samuel Beckett. The core of the collection includes 1. Extremely insightful and important, very personal manuscript-letter from John Montague to Louis Le Brocquy – Inside an envelope addressed by John Montague to Louis Le Brocquy at his french residence ‘Domaine des Combes’ with Louis Le Brocquy’s answer carefully tucked into the same envelope, treasured by John Montague. The densely filled, very personal 4-page-manuscript letter from John Montague, is dated Christmas 1981, written after “a sabbatical [..] on a long tour which led me as far as Los Angeles” and is a strong reflection of John Montague’s personal struggles, thoughts and influences as a writer; he talks about his ten years of teaching in the US “after O’Riada’s death led to a vacuum” and “enduring the semi-bourgeois limbo of Cork”. Montague speaks about the time “after the harness came off” and he “felt quite strange, and after thirty years my stammer returned in painful, nearly uncontrollable force”. Montague even touches on his fears about his health and continues “I clocked into a clinic for a rest cure….so far liver excellent, so it is not Sean or Brendan all over again (in any case, loving the stuff, as you do, I can’t overdrink; the tastebuds are against it)”. Montague dives into comparisons with Samuel Beckett: “″Did you realize that Sam Beckett was under analysis at the Tavistock Clinic for two years ? – The early Beckett is a smart alec; the break comes when he has to survive in post-war France and accept “his own darkness”. Montague also touches on his struggle with his mother “Isn’t it terrible that we spend up to nearly middle-[a]ge coping with the traumas of youth, with no way round it ? – I have cleared/cleaned/buried & forgiven my mother in my next book “The Dead Kingdom”….” – The letter continues to talk about books, “the Landslide Manuscript”, poetry and his work etc. etc. He mentions a Dupin “play” which “will travel in my Paris luggage”. Montague also touches on the subject of the Irish Troubles and writes “I have always, by the way, believed that 1916 may have been a mistake as Yeats said: “For England may keep faith – For all is said and done” / Montague speaks about “My own area of Tyrone is blessedly free from all but minor incidents” – Amazing document of confidence and trust between two irish landmark personalities. 2. Louis Le Brocquy’s answer to John Montague is dated “New Year’s Day 1981”[which should have been 1982]: A. Very personal manuscript Letter – a direct answer to Montague’s letter from “Christmas 1981” (1 sheet with both pages filled in ink and signed “Louis”) in which Le Brocquy reflects on the tense political situation with Northern Ireland and the overall worldwide tension of a looming war / Le Brocquy writes that he did have a “wild hope that when Charlie took office…that he and Thatcher might between them opted a ‘Rhodesian’ solution in the North” / Le Brocquy also writes about the eagerly awaited publication of “Selected Poems” of John Montague and he also asks John if “you thought of collecting Esteban’s and Dupin’s poems in French with your translations ?” – Le Brocquy offers to help with illustrations etc. – Both letters together in an envelope which suggests that John Montague received his letter to Louis le Brocquy back from the Le Brocquy-estate after Le Brocquy’s death. / Also included: B. A manuscript postcard with Le Brocquy’s “Girl in White” as a postcard-reproduction in which Le Brocquy suggests a project with John Montague and sends greetings to Montague’s wife Evelyn and the kids (in envelope from Carros,France) / C. In his function as chairman of Amnesty International, Le Brocquy sends a callout by Amnesty International to John Montague and kindly asks him to support the cause. He sends the callout to John by adding a few manuscript, personal lines of affection (in envelope from Carros,France).

France / Ireland, Carros / Cork, 1980-1981. A4. 4 pages on two sheets (main Montague-letter), 2 pages on 1 sheet (Le Brocquy – answer), 1 postcard, 1 manuscript-letter from Jacques Dupin to John Montague (25.10.1978) about a translation of “L’Éboulement” (Dupin also speaks about Louis le Brocquy in the letter), several pages of letters (mostly typed and signed) from other figures in irish and international literature and art. Original Envelopes. Very good condition with only minor signs of external wear. Besides some ephemeral materials from personalities in Literature and Art, addressed to John Montague, the small collection includes several vintage photographs of John Montague, taken during his acceptance of a honorary Doctorate of Literature at UCC, Cork, as well as a Legislative Resolution by the State of New York (Senator Daly), recognizing and thanking the distinguished author and poet John Montague with this decree on May 26, 1987. Among the lesser interesting materials is a pamphlet titled “Ireland’s Literary Renaissance – 20th century Portraits” in which portraits by Louis Le Brocquy of John Montague and Thomas Kinsella are included. The pamphlet is accompanied by a letter from James White to John Montague in which he explains this being a publication that was released for an exhibition in Chicago and he apologises for the entries being “necessarily short but hopefully reasonably correct”. Provenance: From the private collection of John Montague’s papers in his recently sold West Cork Home.

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Typed Letter signed from american philosopher John Wild to Philosopher Henry David Aiken

212. [Maluf, Brother Francis] Wild, John / Aiken, Henry D.

Typed Letter signed from american philosopher John Wild to Philosopher Henry David Aiken, informing Aiken: “I missed you especially two weeks ago when I attempted to defend a realistic view of ethics in terms of the concept of natural law. I am not sure, but I think you might have been in agreement with some of the points I tried to make as over against Lewis’ Kantian subjectivism and Demos’ [Raphael Demos] extreme Platonism….”. Besides some further niceties, John Wild talks in this letter intensely about Christian Arab Philosopher Francis Maluf, from Mashrah, Lebanon, who could be in John Wild’s mind the perfect “section man for your Phil A course”. Wild continues to praise the syrian, Maluf, who had been “teaching Mathematics and Physics in a war job out of Worcester and who has been keeping up his interest in philosophy by attenting courses around here, organizing discussion groups and other intellectual activities which amaze me by their versatility and intensity”. John Wild continues: “He has been offered a permanent job at the University of Beirut in Syria to teach Philosophy there (he is a friend of Malik’s) but if possible wants to stay around here for another year to study and learn before he goes back.” [Maluf had converted to catholicism in 1940 and was later known as Brother Francis Maluf.

Cambridge, April 15th, 1945. Octavo. 2 pages. Softcover. Very good condition with only minor signs of wear. Original two-page-letter with original envelope.

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